Christianity without Christ?
نویسندگان
چکیده
Ever since the publication of Dohm’s Ueber die bürgerliche Verbesserung der Juden (On Civil Improvement Jews) in 1781, which argued for Jewish political equality on humanitarian grounds, more and voices joined those demands. Prominent among them was David Friedländer, a friend disciple Moses Mendelssohn. One leading figures Berlin Haskalah, he worked towards establishing equal legal status Jews Prussia. Friedländer did not accept given view his times, antithesis Jew German. For him only Jew–Christian existed even that tried to reconcile by finding common ground religion reason, groundwork laid out an Open Letter 1799. What proposed at time may have been illusionary, but it certainly met with approval enlightened circles. therefore stands who dared break traditions, also generation consciously aimed denationalization traditional Judaism – thus decided favour confessionalization Germanness Jews.
منابع مشابه
Christianity after Freud
Monotheism. The author, in a very convincing and logically sound way, uses Freud's argument to prove the Christian case, but starting from theistic instead of the atheistic major premise. The sections dealing with original sin, and the dispute as to whether it was due to sexuality or pride and aggression, are unusually interesting. This book and Freud and Christianity*, by R. S. Lee, M.A., D.Ph...
متن کاملFreud and Christianity
sity Church, Oxford. James Clarke & Co. 1949. 204 pp. 8s. 6d. Dr. Lee has attempted (as others have done before him) to effect an accommodation between Freudian theory and Christian doctrine. The task is formidable enough to daunt all but the most sanguine apologist ; and it would be as idle to pretend that Dr. Lee succeeds, as to deny that much of what he has written ought to be read, by Chris...
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ژورنال
عنوان ژورنال: Nordisk judaistik
سال: 2023
ISSN: ['0348-1646', '2343-4929']
DOI: https://doi.org/10.30752/nj.125987